One Human Family

The following article is from bahai.org

The conviction that we belong to one human family is at the heart of the Bahá’í Faith. The principle of the oneness of humankind is “the pivot round which all the teachings of Bahá’u’lláh revolve”.

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The Secret of Emotions by Justice Saint Rain

This book is the first of a trilogy of books that address human emotions through both a psychological and spiritual lens. It offers a synthesis of the two approaches that appears uniquely suited to Baha’is and others interested in improving their self-awareness and understanding, and exploring the role of emotions in human behavior and spiritual development.

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The Declaration of The Báb

The following article is from bahaiblog.net  |  PHOTO: Shrine of the Báb by BahaiPictures.com

Baha’is around the world celebrate the 22nd May 1844 as the day of the declaration of The Báb, who was the forerunner of Baha’u’llah the founder of the Baha’i Faith.

Baha’is view The Báb as a Messenger of God, who had a role that can be likened to John The Baptist (who told of the coming of Christ) in heralding the coming of the latest Manifestation of God: Baha’u’llah.

The events surrounding the declaration of The Báb have been told in many ways, but perhaps the most widely read is the account in The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation. This book was written by Nabil (one of the Letters of the Living), and chronicles the early days of the revelation of The Báb and Baha’u’llah.

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Prison Poems by Mahvash Sabet

Adapted from the original Persian by Bahiyyih Nakhjavani
Based on translations by Violette and Ali Nakhjavani

This book is a collection of poems written by Mahvash Sabet, a Bahá’í woman in Iran who served as secretary of the Yaran (the council responsible for directing Bahá’í affairs in Iran), and who was imprisoned in 2008. Held for two and a half years without a proper hearing, she and her fellow Yaran members were convicted and sentenced to twenty years imprisonment in 2010. Historical background of interest to the reader is provided in both the Foreword, by Mahnaz Parakand (one of four lawyers defending the Yaran), and in the Note on the Translations by Bahiyyih Nakhjavani.

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12 Things About Ridvan

(The following article is from bahaiblog.net)

As we join Baha’is around the world in celebrating the 12 day festival of Ridvan, we thought it would be great to share 12 things you should know about these special days which signify the 12 days Baha’u’llah spent in the Garden of Ridvan in Baghdad, so let’s begin!

1. The Word

Ridvan literally translates to “paradise” in the Arabic language and can be used as such in Baha’i Holy Writings to describe a place or station of spiritual beauty and significance. In phrases such as the “Ridvan of the divine Presence” or the “Ridvan of resplendent glory”, we understand Ridvan to be synonymous with the word Paradise.

2.The Festival

Ridvan in common Baha’i speak refers most often to the Festival of Ridvan – a 12-day yearly festival held from April 21st to May 2nd to commemorate the 12 days Baha’u’llah spent in the Garden of Ridvan in Baghdad in 1863, during which time He declared His Prophetic Mission to His followers and announced His station as the Promised One of all religions. Ridvan, together with the Declaration of the Bab, are designated by Baha’u’llah as “the two Most Great Festivals” and are attributed according significance in the Baha’i calendar and celebrated as such in the Baha’i world. The 1st, 9th and 12th days of Ridvan are considered Holy Days, on which work should be suspended.

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The Bahá’í Fast

Fasting is the voluntary abstention from food and drink. Periods of fasting are found in all of the major world religions, and the practice has been significant throughout human history. For Bahá’ís, fasting is observed from sunrise to sunset during the Bahá’í month of `Ala’ (Loftiness), between March 1st/2nd through March 19th/20th, which immediately precedes the Bahá’í New Year. It is a a time of prayer, meditation, and spiritual rejuvenation. Along with obligatory prayer, it is one of the greatest obligations of a Bahá’í and is intended to bring the person closer to God.

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